Results for 'Marina Noemí Battaglia'

961 found
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  1.  10
    Una nueva cultura territorial en la construcción del espacio geográfico.Marina Noemí Battaglia - 2022 - [Buenos Aires?]: Editorial Autores de Argentina.
  2.  25
    Brain Modulation by Electric Currents in Fibromyalgia: A Structured Review on Non-invasive Approach With Transcranial Electrical Stimulation.Filippo Brighina, Massimiliano Curatolo, Giuseppe Cosentino, Marina De Tommaso, Giuseppe Battaglia, Pier Carlo Sarzi-Puttini, Giuliana Guggino & Brigida Fierro - 2019 - Frontiers in Human Neuroscience 13.
  3.  76
    READ-COGvid: A Database From Reading and Media Habits During COVID-19 Confinement in Spain and Italy.Ladislao Salmerón, Barbara Arfé, Vicenta Avila, Raquel Cerdán, Raquel De Sixte, Pablo Delgado, Inmaculada Fajardo, Antonio Ferrer, María García, Laura Gil, Nadina Gómez-Merino, Álvaro Jáñez, Gemma Lluch, Amelia Mañá, Lucia Mason, Federica Natalizi, Marina Pi-Ruano, Luis Ramos, Marta Ramos, Javier Roca, Eva Rosa, Javier Rosales, Alba Rubio, Marian Serrano-Mendizábal, Noemi Skrobiszewska, Cristina Vargas, Marta Vergara-Martínez & Manuel Perea - 2020 - Frontiers in Psychology 11.
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  4.  33
    The Impact of Language Opacity and Proficiency on Reading Strategies in Bilinguals: An Eye Movement Study.Diego de León Rodríguez, Karin A. Buetler, Noëmi Eggenberger, Marina Laganaro, Thomas Nyffeler, Jean-Marie Annoni & René M. Müri - 2016 - Frontiers in Psychology 7.
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  5. Kant on grace: A reply to his critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's (...)
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  6.  86
    Diachronic or Counterfactual? Temporal Well-Being and Changing Attitudes.Marina Moreno - forthcoming - Ethical Theory and Moral Practice.
    In his paper “Wellbeing and Changing Attitudes Across Time”, Krister Bykvist investigates the challenge that changing attitudes pose for attitude-sensitive theories of well-being in determining temporal wellbeing. He offers both a useful tool to investigate the conceptual space of possible answers, namely an attitudinal matrix, as well as a seemingly plausible constraint on such an answer, which he terms ‘diagonalism’. This paper draws on his matrix to provide an argument against diagonalism and offer an error theory regarding its intuitive force. (...)
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  7. Making Sense of Kant’s Highest Good.Jacqueline Mariña & West Lafayette - 2000 - Kant Studien 91 (3):329-355.
    This paper explores Kant's concept of the highest good and the postulate of the existence of God arising from it. Kant has two concepts of the highest good standing in tension with one another, an immanent and a transcendent one. I provide a systematic exposition of the constituents of both variants and show how Kant’s arguments are prone to confusion through a conflation of both concepts. I argue that once these confusions are sorted out Kant’s claim regarding the need to (...)
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  8. The (Im)possibility of Prudence: Population Ethics for Person-Stages.Marina Moreno - manuscript
    This paper develops a largely neglected parallel between prudence and population ethics. Prudence is generally understood to be concerned with the balancing of well-being over time. How, precisely, well-being ought to be balanced over time, however, is a fervently debated question. I argue that developing a standard guiding such evaluations is exceedingly challenging. This is due to an often overlooked fact about prudence, namely that it shares a structural similarity with population ethics: In both contexts, we assess the comparative value (...)
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  9. Towards a Social Justice Framework of Mental Health Recovery.Marina Morrow & Julia Weisser - 2012 - Studies in Social Justice 6 (1):27-43.
    In this paper we set out the context in which experiences of mental distress occur with an emphasis on the contributions of social and structural factors and then make a case for the use of intersectionality as an analytic and methodological framework for understanding these factors. We then turn to the political urgency for taking up the concept of recovery and argue for the importance of research and practice that addresses professional domination of the field, and that promotes ongoing engagement (...)
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  10.  30
    Repression and Return of Nature in Hegel and Beyond.Marina Marren - 2023 - Philosophies 8 (5):80.
    Taking its departure from the destruction of ethicality (Sittlichkeit), as envisioned by Hegel in the Phänomenologie des Geistes (PG §443–475), this paper constructs a concept of a contemporary subject whose self-reliant autonomy fractures in the face of the truth. This truth is revealed as an upsurge of nature, whose role and significance has been denied in favor of comfort and security of the subject. The move to yoke and subdue nature by placing science—as Bacon saw fit—in service of technology, and (...)
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  11.  22
    Analysis of evil in Schelling’s Freiheitsschrift through Heidegger’s account of dissemblance and Αλήθεια.Marina Marren - 2021 - International Journal of Philosophy and Theology 82 (2):97-115.
    In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These principles are 1) the dark ground (dunkler Grund) that belongs to God and 2) the self-revelation of God, who actualizes the dark ground, which grounds God antecedently. These two principles also contain in themselves the possibility and the intelligibility of the human world. (...)
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  12. Kant’s Robust Theory of Grace.Jacqueline Mariña - 2017 - Con-Textos Kantianos 6:302-320.
    In this paper I argue against two prevailing views of Kant’s Religion. Against commentators such as Michalson and Quinn, who have argued that Kant’s project in Religion is riddled with inconsistencies and circularities, I show that a proper understanding of Kant’s views on grace reveals these do not exist. And contra commentators that attribute to Kant at best a minimalist conception of grace, I show that Kant’s view of it is remarkably robust. I argue that Kant works with three different (...)
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  13. Religion and Early German Romanticism.Jacqueline Mariña - 2020 - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy. Palgrave Macmillan.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  14. Kant’s Derivation of the Formula of the Categorical Imperative: How to Get it Right.Jacqueline Mariña - 1998 - Kant Studien 89 (2):167-178.
    This paper explores the charge by Bruce Aune and Allen Wood that a gap exists in Kant's derivation of the Categorical Imperative. I show that properly understood, no such gap exists, and that the deduction of the Categorical Imperative is successful as it stands.
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  15.  8
    Distintos Mensajes Estatales En la Regulación de la “Juventud En Riesgo”.Marina Medan - 2014 - Astrolabio: Nueva Época 13.
    El trabajo pretende aportar a las discusiones sobre la regulación contemporánea de “la juventud en riesgo” en Argentina. Sostiene que el Estado la regula a través de distintos mensajes, entre los que se encuentran acciones represivas pero también protectivas. Para el argumento, resulta central entender al Estado como un ente complejo, dispuesto en capas, fragmentario y contradictorio, en el que los sistemas sociales y penales mantienen formas de acoplamiento ligeras. Informado por aportes feministas sobre el Estado, y por resultados de (...)
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  16.  14
    Üçayak: a forgotten Byzantine church.Marina Mihaljević - 2014 - Byzantinische Zeitschrift 107 (2):725-754.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 107 Heft: 2 Seiten: 725-754.
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  17.  19
    ARA relief campaign in the Volga region, Jewish anthropometric statistics, and the scientific promise of integration.Marina Mogilner - 2019 - Science in Context 32 (1):5-24.
    ArgumentThe article builds a case for the Society for the Protection of the Health of the Jewish Population (Obshchestvo Okhranenia Zdorov’ia Evreiskogo Naselenia [OZE]) as a project of medicalized modernity, a mass politics of Jewish self-help that relied on a racialized and medicalized vision of a future Jewish nation. Officially registered in 1912 in St. Petersburg, it created the space for a Jewish politics that focused on the state of the collective Jewish body as a precondition for Jewish participation in (...)
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  18.  10
    The Science of Empire: Darwinism, Human Diversity, and Russian Physical Anthropology.Marina Mogilner - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (1):96-118.
    Summary: The article explores deployment of the Darwinian narrative of the “natural history of humanity” in Russian physical anthropology in the late nineteenth to the early twentieth century. It traces two narratives developed by the leading Russian school of physical anthropology: one narrative advanced a universalist vision of collective scholarly enterprise working toward clarifying the missing links in the a priori accepted developmental evolutionary model. The other constructed a new language that undermined the idea of species/subspecies/races/nations/ as stable, externally bounded, (...)
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  19.  25
    Baudelaire Laboratory. Brief History of a Project by Walter Benjamin.Marina Montanelli - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):17-29.
    The article intends to retrace, from a historical-philological point of view, the main steps of Walter Benjamin’s unfinished research and works, conducted during his later years, dedicated to Charles Baudelaire. Setting Benjamin’s translation of the Ta-bleaux parisiens as the first result of his interest for the poet, the text delves into the composition process of The Arcades Project, from which the idea of a book on Baudelaire then takes shape. The article examines the crucial stages of this second project’s development (...)
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  20.  9
    Il principio ripetizione: studio su Walter Benjamin.Marina Montanelli - 2017 - Milano: Mimesis.
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  21.  32
    Walter Benjamin and the Principle of Repetition.Marina Montanelli - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):261-278.
    The following essay aims to analyze the problem of repetition in the reflection of Walter Benjamin. Showing first of all how this concept, singularly neglected by critics, is the unexpected centre towards which the philosopher’s entire reflection converges, thus offering a new reading of his entire production. All the vast domains of Benjamin’s speculation are thoroughly rethought starting from this idea, revealing how what is at stake is a more articulated movement of the eternal recurrence of the same, which characterizes (...)
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  22.  9
    A few notes on women and the university in Brazil.Marina Pelluci Duarte Mortoza, Priscilla Adriane Ferreira Almeida & Priscilla Gontijo Leite - 2021 - Feminist Theory 22 (3):483-493.
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  23. Does longtermism depend on questionable forms of aggregation?Marina Moreno - 2022 - Intergenerational Justice Review 8 (1):13-23.
    We are constantly making choices about how to invest our time and resources. From a moral perspective, we must ask which moral concerns are most deserving of our attention. Longtermism, as e.g. defined by Greaves and MacAskill, holds that our moral focus should be on the long-term future, and that current and medium-term moral problems are comparatively insignificant. This theory is centrally based on the assumption that the moral importance of individuals can be aggregated. Since the number of individuals of (...)
     
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  24.  38
    Negativity in the Heart of Nature: A Study of Art of Vincent Van Gogh through Hegel, Nietzsche, and Heidegger.Marina Marren - 2020 - Journal of Aesthetics and Phenomenology 7 (2):139-157.
    The focus of this essay is the art of Vincent van Gogh and the way in which van Gogh’s understanding of nature informs his landscape painting. Van Gogh’s descriptions of the relationship between na...
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  25. Christology and Anthropology in Friedrich Schleiermacher.Jacqueline Mariña - 2005 - In The Cambridge Companion to Friedrich Schleiermacher. Cambridge University Press.
    In my chapter "Christology and Anthropology in Friedrich Schleiermacher,” I discuss Schleiermacher's understanding of both the person and work of Christ. Schleiermacher's dialogue with the orthodox Christological tradition preceding him, as well as his understanding of the work of Christ, is founded on a critical analysis of the fundamental person-forming experience of being in relation to Christ and the community founded by him. I provide an analysis of Schleiermacher's discussion of the difficulties surrounding the use of the word "nature" in (...)
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  26. Journeying to the past: Time travel and mental time travel, how far apart?Trakas Marina - 2023 - Frontiers in Psychology 14 (1260458).
    Spatial models dominated memory research throughout much of the 20th century, but in recent decades, the concept of memory as a form of mental time travel (MTT) to the past has gained prominence. Initially introduced as a metaphor, the MTT perspective shifted the focus from internal memory processes to the subjective conscious experience of remembering. Despite its significant impact on empirical and theoretical memory research, there has been limited discussion regarding the meaning and adequacy of the MTT metaphor in accounting (...)
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  27. Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  28.  86
    General and Life-Domain Procrastination in Highly Educated Adults in Israel.Meirav Hen & Marina Goroshit - 2018 - Frontiers in Psychology 9.
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  29.  18
    Happiness and Joy in Aristotle and Bergson as Life of Thoughtful and Creative Action.Marina Marren - 2024 - Open Philosophy 7 (1):317-40.
    The view of happiness that I propose in this article and derive on the basis of Aristotle’s and Henri Bergson’s ideas recommends that we must first understand life as an activity – not as a sum of accumulated experiences and things; nor a set of projects; nor fateful or haphazard events that befall us, but as a formative activity in which we play a key role. Ἐνέργεια or de l’action are at the core of life and it is by getting (...)
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  30. Individuality and Subjectivity in Kant and Schleiermacher.Jacqueline Mariña - 2022 - In Ingolf Dalferth & Raymond Perrier (eds.), The Unique, the Singular, and the Individual. Mohr-Siebeck. pp. 321-337.
    This paper explores three important criticisms of Kant's ethics by Friedrich Schleiermacher, all having to do with Kant's alleged failure to account for the value of the individual. These are: (1) Kant's formalism precludes him from specifying ends for the will, and without such ends, the moral perfection of the individual, and the genuine appreciation of the other in his or her individuality cannot become my end; (2) Kant cannot provide an adequate metaphysical grounding of the value of the individuals (...)
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  31. Transcendental Arguments for Personal Identity in Kant’s Transcendental Deduction.Jacqueline Mariña - 2011 - Philo 14 (2):109-136.
    One of the principle aims of the B version of Kant’s transcendental deduction is to show how it is possible that the same “I think” can accompany all of my representations, which is a transcendental condition of the possibility of judgment. Contra interpreters such as A. Brook, I show that this “I think” is an a priori (reflected) self-consciousness; contra P. Keller, I show that this a priori self-consciousness is first and foremost a consciousness of one’s personal identity from a (...)
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  32. Schleiermacher on the Philosopher’s Stone: the Shaping of Schleiermacher’s Early Ethics by the Kantian Legacy.Jacqueline Mariña - 1999 - Journal of Religion 79 (2):193-215.
    This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or she engaged in the act. I work through Schleiermacher's grappling with (...)
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  33. Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.), The Oxford Handbook of Nineteenth-Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and second, (...)
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  34. Schleiermacher, Realism, and Epistemic Modesty: A Reply to my Critics.Jacqueline Mariña - 2010 - In Brent W. Sockness & Wilhelm Gräb (eds.), Schleiermacher, the Study of Religion, and the Future of Theology: A Transatlantic Dialogue. de Gruyter.
    This paper explores two themes—Schleiermacher’s realism and his perspectivalism—and their significance for a theory of religion. I show that Schleiermacher's theory offers an account of human subjectivity and epistemological modesty that at the same time allows us to affirm the reality of the Absolute.
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  35.  27
    Validity and Reliability Testing of the International Critical Thinking Essay Test form A (ICTET-A).Helena Hollis, Marina Rachitskiy, Leslie van der Leer & Linda Elder - 2024 - Inquiry: Critical Thinking Across the Disciplines 33 (1):94-116.
    This study assessed the International Critical Thinking Essay Test (ICTET-A) for inter-rater reliability, internal reliability, and criterion validity. A self-selecting sample of participants (N = 100) completed the ICTET-A and a comparison test online. We found the ICTET-A items to have moderate to good levels of inter-rater reliability, and overall excellent inter-rater consistency for total test scores. The test had good internal reliability. There was a strong correlation between scores on the ICTET-A and the comparison test. Factor analysis showed that (...)
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  36. Holiness.Jacqueline Mariña - 1997 - In Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell.
    This essay analyzes the category of “the holy” as developed by Rudolf Otto, examining his division of the holy into rational and non-rational elements. While rational elements of the holy are closely tied to ethics, another aspect of the holy can only be apprehended through sui generis feelings irreducible to other mental states. But how do non-rational elements relate to rational, ethical categories? I trace the distinction between rational and non-rational elements in Otto’s analysis to Kant’s two faculty psychology: the (...)
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  37. Schleirmacher and Otto.Jacqueline Mariña - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
    The essay discusses F. Schleiermacher and Rudolf Otto on the centrality of religious experience.
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  38. Schleiermacher Between Kant and Leibniz.Jacqueline Mariña - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. De Gruyter.
    This paper takes stock of Leibnizian influences on Schleiermacher's thought through an examination and comparison of the views of Leibniz, Kant, and Schleiermacher on predication. I analyze each thinker's foundational ontological and epistemological commitments and their implications for their understanding of predication. More specifically, I explore whether Schleiermacher's adoption of Leibiniz' theory of the complete concept and the theory of prediction it entails conflicts with his adoption of Kant's two-source theory of knowledge. I conclude that it does, and that it (...)
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  39. Transformation and Personal Identity In Kant.Jacqueline Marina - 2000 - Faith and Philosophy 17 (4):479-497.
    In this paper I explore how Kant’s development of the idea of the disposition in the Religion copes with problems implied by Kant’s idea of transcendental freedom. Since transcendental freedom implies the power of absolutely beginning a state, and therefore of absolutely beginning a series of the consequences of that state, a transcendentally free act is divorced from the preceding state of an agent, and would thus seem to be divorced from the agent’s character as well. The paper is divided (...)
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  40. Kants Vorsehungskonzept auf dem Hintergrund der Deutschen Schulphilosophie und-theologie (Brill's Studies in Intellectual History, vol. 149). By Ulrich Lehner.Jacqueline Mariña - 2011 - Heythrop Journal 52 (1):148-149.
    Review of Ulrich Lehner's Kant's Vorsehungskonzept auk diem Hintergrund der Deutschen Schulphilosophie und Theologie.
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  41.  33
    Kant and Religion by Allen Wood.Jacqueline Mariña - 2022 - Journal of the History of Philosophy 60 (2):351-353.
    Half a century after his first groundbreaking study on Kant's Religion within the Boundaries of Mere Reason, Allen Wood has once again produced a singularly important work on the topic. This is a passionate book. Wood strives to look with Kant at the human condition and at what reason demands of us as we confront ultimate questions and think about the place of religion in answering them. The result is a profound and honest engagement with Kant's work, certainly one of (...)
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  42.  17
    Boundless care: Lacoste’s liturgical being refigured through Heidegger’s Sorge.Marina Marren - 2020 - International Journal of Philosophy and Theology 81 (3):328-342.
    I. Liturgical practices, whether solemn or celebratory, mark our transcendence of the everyday. In liturgy, the common and the worldly fall away. Our spirit is tasked with the work dedicated to the...
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  43.  31
    In Dialogue with Plato’s Politics and Education.Marina Marren & Kevin Marren - 2020 - Comparative and Continental Philosophy 12 (3):165-166.
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  44.  24
    The Ancient Knowledge of Sais or See Yourselves in the Xenoi: Plato’s Message to the Greeks.Marina Marren - 2019 - AKROPOLIS: Journal of Hellenic Studies 3:129-149.
    It is easier to criticize others and their foreign way of life, than to turn the mirror of critical reflection upon one’s own customs and laws. I argue that Plato follows this basic premise in the _Timaeus_ when he constructs a story about Atlantis, which Solon, the Athenian, learns during his travels to Egypt. The reason why Plato appeals to the distinction that his Greek audience makes between themselves and the ξένοι is pedagogical. On the example of the conflict between (...)
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  45.  19
    Critical notice.Marina Barabas - 1989 - Philosophical Investigations 12 (1):63-69.
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  46. Genealogy of morality and law.José Antonio Marina - 2000 - Ethical Theory and Moral Practice 3 (3):303-325.
    In order to clarify the relationship between morality and law, it is necessary to define both concepts precisely. Cultural realities refer to concepts which are more specifically defined if we focus towards the genealogy of those realities, that is to say, their motivation, function and aim. Should we start from legal anthropology, comparative law and history of law, law arises as a social technique which coactively imposes ways of solving conflicts, protecting fundamental values for a society's co-existence. Values subject to (...)
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  47. Moral Hope: Kant and the Problem of Rational Religion.Jacqueline Marina - 1993 - Dissertation, Yale University
    This is a fairly detailed philosophical and theological attempt to defend Kant's position that faith must be interpreted through pure practical reason if it is to remain a free and moral one. One of its primary aims is to demonstrate the intrinsic connections existing between Kant's critical ethics and his philosophy of religion. The main texts analyzed are the Foundations, the second Critique, and the Religion. ;The first and second chapters of the dissertation are intended to show that if an (...)
     
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  48. Schleiermacher's Christology Revisited: A Reply to his Critics.Jacqueline Mariña - 1996 - Scottish Journal of Theology 49 (2):177-200.
    This article refutes Barth's criticisms of Schleiermacher's Christology/.
     
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  49.  28
    Socially facilitated extinction of a conditioned avoidance response.Juan F. Marina & José J. Bauermeister - 1974 - Bulletin of the Psychonomic Society 3 (3):161-163.
  50.  69
    Spain Today.M. Marina - 1957 - Thought: Fordham University Quarterly 32 (3):367-388.
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