Results for 'Marina Noemí Battaglia'

960 found
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  1.  10
    Una nueva cultura territorial en la construcción del espacio geográfico.Marina Noemí Battaglia - 2022 - [Buenos Aires?]: Editorial Autores de Argentina.
  2.  25
    Brain Modulation by Electric Currents in Fibromyalgia: A Structured Review on Non-invasive Approach With Transcranial Electrical Stimulation.Filippo Brighina, Massimiliano Curatolo, Giuseppe Cosentino, Marina De Tommaso, Giuseppe Battaglia, Pier Carlo Sarzi-Puttini, Giuliana Guggino & Brigida Fierro - 2019 - Frontiers in Human Neuroscience 13.
  3.  76
    READ-COGvid: A Database From Reading and Media Habits During COVID-19 Confinement in Spain and Italy.Ladislao Salmerón, Barbara Arfé, Vicenta Avila, Raquel Cerdán, Raquel De Sixte, Pablo Delgado, Inmaculada Fajardo, Antonio Ferrer, María García, Laura Gil, Nadina Gómez-Merino, Álvaro Jáñez, Gemma Lluch, Amelia Mañá, Lucia Mason, Federica Natalizi, Marina Pi-Ruano, Luis Ramos, Marta Ramos, Javier Roca, Eva Rosa, Javier Rosales, Alba Rubio, Marian Serrano-Mendizábal, Noemi Skrobiszewska, Cristina Vargas, Marta Vergara-Martínez & Manuel Perea - 2020 - Frontiers in Psychology 11.
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  4.  33
    The Impact of Language Opacity and Proficiency on Reading Strategies in Bilinguals: An Eye Movement Study.Diego de León Rodríguez, Karin A. Buetler, Noëmi Eggenberger, Marina Laganaro, Thomas Nyffeler, Jean-Marie Annoni & René M. Müri - 2016 - Frontiers in Psychology 7.
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  5. Personal Autonomy and Society.Marina A. L. Oshana - 1998 - Journal of Social Philosophy 29 (1):81-102.
  6.  25
    Headache and Alexithymia in Children and Adolescents: What Is the Connection?Giulia Natalucci, Noemi Faedda, Dario Calderoni, Rita Cerutti, Paola Verdecchia & Vincenzo Guidetti - 2018 - Frontiers in Psychology 9.
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  7. Kant on grace: A reply to his critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's (...)
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  8. Making Sense of Kant’s Highest Good.Jacqueline Mariña & West Lafayette - 2000 - Kant Studien 91 (3):329-355.
    This paper explores Kant's concept of the highest good and the postulate of the existence of God arising from it. Kant has two concepts of the highest good standing in tension with one another, an immanent and a transcendent one. I provide a systematic exposition of the constituents of both variants and show how Kant’s arguments are prone to confusion through a conflation of both concepts. I argue that once these confusions are sorted out Kant’s claim regarding the need to (...)
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  9.  28
    Immortal Goodness.Marina MacKay - 2002 - Renascence 54 (3):177-195.
  10. For a Pluralism of Climate Modelling Strategies.Baldissera Pacchetti Marina, Julie Jebeile & Erica Thompson - 2024 - Bulletin of the American Meteorological Society.
    The continued development of General Circulation Models (GCMs) towards increasing resolution and complexity is a predominantly chosen strategy to advance climate science, resulting in channelling of research and funding to meet this aspiration. Yet many other modelling strategies have also been developed and can be used to understand past and present climates, to project future climates and ultimately to support decision-making. We argue that a plurality of climate modelling strategies and an equitable distribution of funding among them would be an (...)
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  11.  30
    Repression and Return of Nature in Hegel and Beyond.Marina Marren - 2023 - Philosophies 8 (5):80.
    Taking its departure from the destruction of ethicality (Sittlichkeit), as envisioned by Hegel in the Phänomenologie des Geistes (PG §443–475), this paper constructs a concept of a contemporary subject whose self-reliant autonomy fractures in the face of the truth. This truth is revealed as an upsurge of nature, whose role and significance has been denied in favor of comfort and security of the subject. The move to yoke and subdue nature by placing science—as Bacon saw fit—in service of technology, and (...)
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  12. Kant’s Derivation of the Formula of the Categorical Imperative: How to Get it Right.Jacqueline Mariña - 1998 - Kant Studien 89 (2):167-178.
    This paper explores the charge by Bruce Aune and Allen Wood that a gap exists in Kant's derivation of the Categorical Imperative. I show that properly understood, no such gap exists, and that the deduction of the Categorical Imperative is successful as it stands.
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  13. Christology and Anthropology in Friedrich Schleiermacher.Jacqueline Mariña - 2005 - In The Cambridge Companion to Friedrich Schleiermacher. Cambridge University Press.
    In my chapter "Christology and Anthropology in Friedrich Schleiermacher,” I discuss Schleiermacher's understanding of both the person and work of Christ. Schleiermacher's dialogue with the orthodox Christological tradition preceding him, as well as his understanding of the work of Christ, is founded on a critical analysis of the fundamental person-forming experience of being in relation to Christ and the community founded by him. I provide an analysis of Schleiermacher's discussion of the difficulties surrounding the use of the word "nature" in (...)
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  14. Journeying to the past: Time travel and mental time travel, how far apart?Trakas Marina - 2023 - Frontiers in Psychology 14 (1260458).
    Spatial models dominated memory research throughout much of the 20th century, but in recent decades, the concept of memory as a form of mental time travel (MTT) to the past has gained prominence. Initially introduced as a metaphor, the MTT perspective shifted the focus from internal memory processes to the subjective conscious experience of remembering. Despite its significant impact on empirical and theoretical memory research, there has been limited discussion regarding the meaning and adequacy of the MTT metaphor in accounting (...)
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  15. Is There a Right to Hope that God Exists?Jacqueline Mariña - 2022 - Religions 13:Online.
    Abstract: In this paper, I respond to James Sterba’s recent book ‘Is a Good God Logically Possible?’ I show that Sterba concludes that God is not logically possible by ignoring three important issues: (a) the different functions of leeway indeterminism (and the political freedom presupposed by it) and autonomy (the two are very different things, even though both go under the name of freedom), (b) the differences in the conditions of agency in God and in creatures, (there is non-parity in (...)
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  16.  86
    General and Life-Domain Procrastination in Highly Educated Adults in Israel.Meirav Hen & Marina Goroshit - 2018 - Frontiers in Psychology 9.
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  17.  19
    Motor Cortex Response to Pleasant Odor Perception and Imagery: The Differential Role of Personality Dimensions and Imagery Ability.Carmenrita Infortuna, Francesca Gualano, David Freedberg, Sapan P. Patel, Asad M. Sheikh, Maria Rosaria Anna Muscatello, Antonio Bruno, Carmela Mento, Eileen Chusid, Zhiyong Han, Florian P. Thomas & Fortunato Battaglia - 2022 - Frontiers in Human Neuroscience 16.
    BackgroundNeuroimaging studies have shown a complex pattern of brain activation during perception of a pleasant odor and during its olfactory imagery. To date, little is known regarding changes in motor cortex excitability during these tasks. Bergamot essential oil is extensively used in perfumes and cosmetics for its pleasantness. Therefore, to further our understanding of the human sense of smell, this study aimed to investigate the effect of perception and imagery of a pleasant odor on motor cortex using Transcranial magnetic stimulation.Materials (...)
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  18.  18
    Happiness and Joy in Aristotle and Bergson as Life of Thoughtful and Creative Action.Marina Marren - 2024 - Open Philosophy 7 (1):317-40.
    The view of happiness that I propose in this article and derive on the basis of Aristotle’s and Henri Bergson’s ideas recommends that we must first understand life as an activity – not as a sum of accumulated experiences and things; nor a set of projects; nor fateful or haphazard events that befall us, but as a formative activity in which we play a key role. Ἐνέργεια or de l’action are at the core of life and it is by getting (...)
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  19.  33
    Contra la moderación: El problema de la forma (musical) en Theodor W. Adorno.Marina Hervás Muñoz - forthcoming - Thémata Revista de Filosofía.
    En este artículo se trata de reconstruir el desarrollo de la idea de forma musical en el pensamiento adorniano a partir de tres textos fundamentales: “Evolución y formas en la nueva música”, “Vers une musique informelle” y “La forma en la nueva música”. A partir de ellos, se pone en relación la forma con la idea de libertad, la imaginación y el color, en cada caso, para mostrar la complejidad del término, así como la relación con otros aspectos clave de (...)
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  20. Individuality and Subjectivity in Kant and Schleiermacher.Jacqueline Mariña - 2022 - In Ingolf Dalferth & Raymond Perrier (eds.), The Unique, the Singular, and the Individual. Mohr-Siebeck. pp. 321-337.
    This paper explores three important criticisms of Kant's ethics by Friedrich Schleiermacher, all having to do with Kant's alleged failure to account for the value of the individual. These are: (1) Kant's formalism precludes him from specifying ends for the will, and without such ends, the moral perfection of the individual, and the genuine appreciation of the other in his or her individuality cannot become my end; (2) Kant cannot provide an adequate metaphysical grounding of the value of the individuals (...)
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  21. Transcendental Arguments for Personal Identity in Kant’s Transcendental Deduction.Jacqueline Mariña - 2011 - Philo 14 (2):109-136.
    One of the principle aims of the B version of Kant’s transcendental deduction is to show how it is possible that the same “I think” can accompany all of my representations, which is a transcendental condition of the possibility of judgment. Contra interpreters such as A. Brook, I show that this “I think” is an a priori (reflected) self-consciousness; contra P. Keller, I show that this a priori self-consciousness is first and foremost a consciousness of one’s personal identity from a (...)
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  22. Schleiermacher on the Philosopher’s Stone: the Shaping of Schleiermacher’s Early Ethics by the Kantian Legacy.Jacqueline Mariña - 1999 - Journal of Religion 79 (2):193-215.
    This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or she engaged in the act. I work through Schleiermacher's grappling with (...)
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  23.  27
    Validity and Reliability Testing of the International Critical Thinking Essay Test form A (ICTET-A).Helena Hollis, Marina Rachitskiy, Leslie van der Leer & Linda Elder - 2024 - Inquiry: Critical Thinking Across the Disciplines 33 (1):94-116.
    This study assessed the International Critical Thinking Essay Test (ICTET-A) for inter-rater reliability, internal reliability, and criterion validity. A self-selecting sample of participants (N = 100) completed the ICTET-A and a comparison test online. We found the ICTET-A items to have moderate to good levels of inter-rater reliability, and overall excellent inter-rater consistency for total test scores. The test had good internal reliability. There was a strong correlation between scores on the ICTET-A and the comparison test. Factor analysis showed that (...)
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  24. Holiness.Jacqueline Mariña - 1997 - In Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell.
    This essay analyzes the category of “the holy” as developed by Rudolf Otto, examining his division of the holy into rational and non-rational elements. While rational elements of the holy are closely tied to ethics, another aspect of the holy can only be apprehended through sui generis feelings irreducible to other mental states. But how do non-rational elements relate to rational, ethical categories? I trace the distinction between rational and non-rational elements in Otto’s analysis to Kant’s two faculty psychology: the (...)
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  25. On Some Presumed Gaps in Kant's Refutation of Idealism.Jacqueline Marina - 2004 - In Udo Rameil (ed.), Metaphysik und Kritik. Walter de Gruyter. pp. 153-166.
    Kant’s aim in the Refutation of Idealism is to show that the temporal determination of inner experience presupposes outer experience. Commentators have rightly noted the extraordinarily compressed character of Kant's argument, and numerous gaps in the argument have been pointed out. In this paper I focus on two of these gaps and provide a reconstruction of Kant's argument that closes them.
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  26. Transformation and Personal Identity In Kant.Jacqueline Marina - 2000 - Faith and Philosophy 17 (4):479-497.
    In this paper I explore how Kant’s development of the idea of the disposition in the Religion copes with problems implied by Kant’s idea of transcendental freedom. Since transcendental freedom implies the power of absolutely beginning a state, and therefore of absolutely beginning a series of the consequences of that state, a transcendentally free act is divorced from the preceding state of an agent, and would thus seem to be divorced from the agent’s character as well. The paper is divided (...)
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  27. Introduction.Jacqueline Marina - 2005 - In Jacqueline Mariña (ed.), The Cambridge Companion to Friedrich Schleiermacher. Cambridge University Press.
    This is my introduction as editor to The Cambridge Companion to Schleiermacher.
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  28.  54
    Cultural Heritage Accessibility in the Digital Era and the Greek Legal Framework.Marina Markellou - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (5):1945-1969.
    New technologies provide great opportunities for cultural heritage to become more widely accessible and for cultural experience to be more meaningful. The COVID-19 pandemic has highlighted the strengths and vulnerabilities of the cultural heritage sector and the need to accelerate its digital transformation to make the most of the opportunities it provides. The Commission Recommendation on the digitisation and online accessibility of cultural material and digital preservation (2011/711/EU) concluded that there is an urgent need to protect and preserve European cultural (...)
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  29. Kants Vorsehungskonzept auf dem Hintergrund der Deutschen Schulphilosophie und-theologie (Brill's Studies in Intellectual History, vol. 149). By Ulrich Lehner.Jacqueline Mariña - 2011 - Heythrop Journal 52 (1):148-149.
    Review of Ulrich Lehner's Kant's Vorsehungskonzept auk diem Hintergrund der Deutschen Schulphilosophie und Theologie.
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  30.  11
    When Loneliness Came to Visit.Marina Makram - 2024 - Journal of Medical Humanities 45 (3):335-336.
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  31.  25
    Meinongs und benussis phänomenologie der wahrnehmung.Marina Manotta & Mauro Antonelli - 2005 - In Alfred Schramm (ed.), Meinongian Issues in Contemporary Italian Philosophy. De Gruyter. pp. 123-174.
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  32. (1 other version)Prevention and education : the path towards better forensic science evidence.Marina Gascón Abellán - 2020 - In Jordi Ferrer Beltrán & Carmen Vázquez (eds.), Evidential Legal Reasoning: Crossing Civil Law and Common Law Traditions. New York, NY: Cambridge University Press.
     
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  33. Sobre la posibilidad de formular estándares de prueba objetivos.Marina Gascón Abellán - 2018 - In Carmen Vázquez Rojas (ed.), Hechos y razonamiento probatorio. [Pachuca de Soto, Hidalgo]: Editorial CEJI.
     
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  34.  67
    Reflexiones éticas sobre clonación.Luz Marina Barreto - 1998 - Anales Del Seminario de Historia de la Filosofía 15:131.
    ¿Por qué hay que suscribir tratados que prohiban la clonación de individuos humanos? Las implicaciones de la reciente clonación de Dolly y las posibilidades técnicamente abiertas a la clonación de humanos requiere que reflexionemos acerca de lo que estaría mal si la humanidad, ahora en un futuro que ya no esta más lejos de nuestro alcance, comienza a clonar individuos humanos. En primer lugar, examino y explico en que consiste una clonación a partir de células somáticas. En segundo lugar, analizo (...)
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  35.  19
    Miguel Servet’s anthropological optimism.Marina R. Burgete Ayala - 2017 - Epistemology and Philosophy of Science 54 (4):136-149.
    The article is devoted to Miguel Servet (Michael Servetus, Spain – Miguel Serveto, also known as Miguel Servet, Miguel Serveto, Revés, or Michel de Villeneuve) – the XVI century Spanish thinker who was recognized as a heretic and burnt at the stake in Geneva in 1553.The author discusses the specifics of Servet’s philosophical system, the scientific background of his system, and his key ideas that have become a matter for auto-da-fė. The author argues that Servet’s concept was aimed to reconstruct (...)
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  36. Karl Philipp Moritz and his conception of the artist.Viola Marina Farmakis - 1948 - Chicago,: Chicago University Press.
     
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  37.  27
    Holiness.Jacqueline Mariña - 1997 - In Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 235–242.
    This chapter contains sections titled: Analysis of the Holy Influences on Otto's Thought Possible Solution Works cited.
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  38.  87
    Masks and Monsters: On the Transformative Power of Art.Marina Marren - 2018 - Pli 29:102-112.
    Drawing on texts in psychology, philosophy, and literature the paper argues that art avails us of a distance from ourselves. Art has a potential to change our perspective on monstrosity and to make us question our moral categories and presuppositions. The study focuses on a single painting by Paul Gavarni, Two Pierrots Looking into a Box (1852), which I have discovered holds two images in one representation. I turn to Gavarni's work in order to prompt a literal gestalt shift in (...)
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  39.  24
    The Ancient Knowledge of Sais or See Yourselves in the Xenoi: Plato’s Message to the Greeks.Marina Marren - 2019 - AKROPOLIS: Journal of Hellenic Studies 3:129-149.
    It is easier to criticize others and their foreign way of life, than to turn the mirror of critical reflection upon one’s own customs and laws. I argue that Plato follows this basic premise in the _Timaeus_ when he constructs a story about Atlantis, which Solon, the Athenian, learns during his travels to Egypt. The reason why Plato appeals to the distinction that his Greek audience makes between themselves and the ξένοι is pedagogical. On the example of the conflict between (...)
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  40.  7
    La fondazione dell'oggettività: studio su Alexius Meinong.Marina Manotta - 2005 - Macerata: Quodlibet.
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  41.  19
    Critical notice.Marina Barabas - 1989 - Philosophical Investigations 12 (1):63-69.
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  42.  30
    Exploring Epistemic Boundaries Between Scientific and Popular Cultures.Marina Levina - 2009 - Spontaneous Generations 3 (1):105-112.
    Science studies have long been concerned with the complex interrelationship between scienti?c research and popular culture’s interpretations and reconstructions of scienti?c ?ndings (Kember 2003; Lancaster 2003; Penley 1997, among others). Disparities between the two are often presented as popular culture’s misinterpretation or misrepresentation of scienti?c facts; however, in this essay I argue that a more theoretically lucrative approach understands these con?icts as complex social and cultural negotiations over epistemological boundaries between scienti?c and popular cultures. Understanding such differences is tremendously important (...)
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  43. Fenomenología crítica y teoría de la evidencia en Husserl.José Antonio Marina - 1967 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2:7-46.
     
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  44. Genealogy of morality and law.José Antonio Marina - 2000 - Ethical Theory and Moral Practice 3 (3):303-325.
    In order to clarify the relationship between morality and law, it is necessary to define both concepts precisely. Cultural realities refer to concepts which are more specifically defined if we focus towards the genealogy of those realities, that is to say, their motivation, function and aim. Should we start from legal anthropology, comparative law and history of law, law arises as a social technique which coactively imposes ways of solving conflicts, protecting fundamental values for a society's co-existence. Values subject to (...)
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  45.  16
    Health Ethics Network of Northern Oregon.Marina E. McCollam - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (4):622.
  46.  33
    José María Artola OP:" In memoriam".José Antonio Marina - 2012 - Estudios Filosóficos 61 (178):563.
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  47. Magnificent architecture in late medieval Italy.Areli Marina - 2010 - In C. Stephen Jaeger (ed.), Magnificence and the sublime in Medieval aesthetics: art, architecture, literature, music. New York: Palgrave-Macmillan.
     
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  48.  19
    Myriam bustos arratia. Microvagancias.Marina Martín - 2007 - Alpha (Osorno) 24.
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  49. Moral Hope: Kant and the Problem of Rational Religion.Jacqueline Marina - 1993 - Dissertation, Yale University
    This is a fairly detailed philosophical and theological attempt to defend Kant's position that faith must be interpreted through pure practical reason if it is to remain a free and moral one. One of its primary aims is to demonstrate the intrinsic connections existing between Kant's critical ethics and his philosophy of religion. The main texts analyzed are the Foundations, the second Critique, and the Religion. ;The first and second chapters of the dissertation are intended to show that if an (...)
     
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  50.  12
    Metaphysical Realism and Epistemological Modesty in Schleiermacher’s Method.Jacqueline Mariña - 2012 - In Chris L. Firestone & Nathan Jacobs (eds.), The Persistence of the Sacred in Modern Thought. Notre Dame University Press.
    How are we to understand religion? It is undeniable that religion, and religious motivations, have played a very large role in shaping world events. As such, the question of how to understand religion has become increasingly urgent. At one extreme are those who adopt a comprehensive scientific naturalism. They approach religious beliefs and practices in such a way as to reduce them to nonreligious social or psychological factors; for them religion is part of an ideology or an infantile wish projection (...)
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